| Fwd: Embodying values | <– Date –> <– Thread –> |
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From: Robert Tapp (tappx001 |
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| Date: Fri, 6 Aug 2010 09:03:38 -0700 (PDT) | |
Begin forwarded message: > From: Robert Tapp <tappx001 [at] umn.edu> > Date: August 6, 2010 10:58:15 AM CDT > To: Humanist Institute Discussion Group Discussion Group <hidisc [at] > humanistinstitute.org> > > > Kim Bobo has written an important story on ways that Unitarian Universalists > have embodied their values on human rights as those values embrace also > immigrant right.--individually, congregationally, and denominationally. > Humanist groups, with their much more limited resources, would do well to > emulate these patterns. > > > http://www.religiondispatches.org/archive/politics/3102/a_primer_on_activism_from_unitarian_universalists > > Values/morals/ethics are all tricky terms. Most groupings in human history > have described their enemy groups as being <without> these things. (<Nazis, > Stalinists, atheists......have no ethics>). > > It would, of course, be more accurate to say <The other (bad) group has > DIFFERENT values/morals/ethics from ours>. Then civilized discussions and > comparisons could emerge. Long ago I tried calling values things that humans > <choose and cherish>. > > The thing social sciences were discovering was that values are central to > human functioning. During World War II, when we had to deal with fascists who > held very different values, many researchers had fled from Germany to the US. > (Much of John Dewey's pioneering work was finally coming into its own in > academic circles). Psychologists such as Milton Rokeach took the next step > by studying the ways individuals ranked their own high values. Among his 18 > high/good values were Freedom and Order. Surprise! Conservatives and liberals > differed greatly on which to put high on their ranking. Next steps (and > Rokeach worked on some of these before his untimely death) was to study ways > that values could be changed. > > Paul Tillich, theologian who failed to break the Nazi-Christian link, > emigrated, and failed to significantly liberalize US Protestants, in 1954 > produced a lastingly-important book entitled Love, power, and justice; > ontological analyses and ethical applications. His thesis was that these were > ALL desirable values, but their demands often conflicted, and > moral/ethical/valuing persons therefore had to re-rank and choose which value > was MOST important in each given situation. > > Immigration reform is a very visible issue right now, and humanists should be > applying their long experience with value issues to this. How do we alter the > present mix of corporate desire for docile and un-unionized labor, popular > desire for cheap goods, and the values of dignity and human rights. And then > throw in the <rule of law>. > > Bob > >
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